The Fleshy Part of the Thigh - the God Particle

I’ve always thought the sixty-ninth episode of the HBO series, The Sopranos - The Fleshy Part of the Thigh to be one of the deepest and most confronting of the many excellent episodes in the series. I had the chance to watch it again last night.

Tony, in hospital faces his own mortality after being shot by his demented uncle. In the next room, Da Lux, a rapper who was shot while leaving a club is being comforted by his manager and family. We over hear his manager telling his client that getting shot will boost record sales. Da Lux is clearly distressed and in pain.

This episode also has one of my favorite quotes scribbled on a card.   While having his wound dressed the day before surgery, Tony speculates that Janice is responsible for the card - the Ojibwe saying "Sometimes I go about in pity for myself, and all the while, a great wind carries me across the sky,"

After learning that Pastor Bob and his followers oppose female contraception, Tony asks them if their God disapproves of Viagra too. Da Lux invites Tony to watch a boxing fight at his hospital room on satellite TV. While watching the prize fight, Paulie moans about how alone everyone is, Schwinn discusses the interconnectivity of all life, telling them how no event or entity can be understood independent from the rest of the world referencing the work of Erwin Schrödinger, Quantum mysticism, and Da Lux agrees with Schwinn: "everything is everything, I'm down with that." 

Schwinn has ideas that are at odds with the beliefs of Pastor Bob, who again visits Tony later and tries to encourage him to find his spirituality. Tony confides to Schwinn he is starting to believe they are all part of something bigger.

Schwinn’s interconnectivity remark - What sounds like a casual remark is of course anything but. It’s the genius of the writers that set up and make room for reflection. Here, mortality, psychology, religion, quantum physics, art and moralism collide.

Interconnectivity, or as Tony puts it “we are all part of something bigger” isn’t, of course, a new idea. Our perception of things, the world is not just an esoteric topic confined to philosophy, but one of neuropsychology, brain structure and function, physics and more. Consciousness, as imperceptible and inexplicable as it may be, could well be at the root of everything we experience. Not just what we think, but what we see, what we feel.

The temporal lobe assigns meaning to whatever stimuli hit our senses. In short, it is the temporal lobe that gives us meaning to what we see, what we hear, etc. Temporal lobe damage can affect our ability to assign meaning to normally familiar objects. And interestingly, in some cases of temporal lobe damage that cause temporal lobe seizures, such patients can be overwhelmed with spiritual and emotional feelings beyond the norms of human experience.

So where, or how does the discovery of an elementary particle such as the Higgs boson sit? The Higgs boson, or the “God particle” explains how elementary particles gain mass by interacting with other particles within an invisible field of energy. Sure, the 2013 Nobel prize went to Francois Englert of Belgium and Peter Higgs of the United Kingdom for the theory of how particles acquire mass. This was borne out when researchers confirmed the existence in 2012 of the God particle.

But, Where did the thought of the Higgs boson come from? Does this particle exist only in our mind? Can it be manipulated by our thoughts? Is it possible that matter isn’t so much a thing as it is a perspective? If so, could it be that by changing this perspective we might discover that our essential nature isn’t matter-based after all?

The Psychology of Waiting Lines

Years ago Fedex ran a series of advertisements in which they noted; “Waiting is frustrating, demoralizing, agonizing, aggravating, annoying, time consuming and incredibly expensive.”  Much has been written in relation to the psychology, dynamics and science of waiting. The truth of this assertion can't be denied.  Few of us haven’t felt these emotions at one time or another. And many of us would have seen the collapse of queues in various forms and places. I recently watched this disorder (mob behaviour) arising suddenly from a perfectly ordered (behaved) queue outside a Sydney Apple store. I shall say more on this in a minute.

It’s understandable that in some, perhaps many  waiting situations there is no visible order to the waiting line. Waiting for a train on a busy platform comes to mind. Shopping for sales on Boxing day is another. Here the level of anxiety can be quite high and the group waiting resemble less a queue and more a mass of humanity. Instead of being able to relax, each individual remains in a state of nervousness about whether their priority in the line is being preserved. But what about an orderly queue? The assumption here is that a first in, first out (FIFO) system prevails.  Sasser, Olsen and Wycoff (1979) showed that one of the most frequent irritants mentioned by customers at restaurants is the prior seating of those who have arrived later.

And, in 1982 social scientists James Wilson and George Kelling described the broken windows theory. Consider a building with a few broken windows. If the windows are not repaired, the tendency is for vandals to break a few more windows. Eventually, they may even break into the building, and if it's unoccupied, perhaps become squatters. I’m not suggesting here that an orderly queue of people waiting optimistically for their new shiny gadget would over time track the theory of broken windows. However I am proposing that the smallest of triggers, perceived or otherwise, can drive a well-ordered queue that’s been maintained for many countless hours if not days to collapse rapidly and violently - the scene, as it turned out outside that Apple store in the very early hours of the morning.

In 1985 David Maister provided some insight in the psychology of waiting lines.  He proposed the following:

• People want to get started.
• Anxiety makes waits seem longer.
• Uncertain waits are longer than known, finite waits
• Unexplained waits are longer than explained waits
• Unfair waits are longer than equitable waits
• The more valuable the service, the longer the customer will wait
• Solo waits feel longer than group waits

So what turned people, mostly adults, who were otherwise waiting their turn patiently and enthusiastically into a mob of lawless, aggressive queue jumpers requiring the intervention of a significant number of police officers that threatened delaying the opening of store?

For starters, you could argue that there was an element of that “uncertain wait.” Rumours were spreading, as they do, up and down the large queue that the said shiny gadget was in short supply and therefore many will miss out. Also, the idea that “unfair waits are longer than equitable waits” was beginning to take hold. People were reserving places in the queue for their family and others.  Many in the queue were complaining that the queue in front of them was getting progressively longer than behind them. And, now that I’m thinking about it… was the product of such perceived value that it justified the multi-day wait? Perhaps so… but only until the next new new thing!

The impact of mobile phones on psychology and depression

Much has been written recently about the impact mobile phone usage has on our psychology and mental health.

According to researchers at the University of Gothenburg, Sweden, young people who heavily use mobile phones and computers also complain more about sleep disturbances, stress and other mental health problems. The research team conducted four separate studies aimed at investigating the correlation between computers and mobile phones, and their impact on the mental health of young adults.

The findings reveal that extreme use of mobile phones and computers may be linked to stress, sleep disorders and depressive symptoms. The researchers could not determine causation, so it may be that people with depression or sleep problems are simply more likely to reach out to others using mobile technology. Their conclusion is that intensive use of information and communication technology can have an impact on mental health among young adults.

The research reveals, for example, that heavy cell phone use is correlated with an increase in sleeping difficulties in men and an increase in depressive symptoms in both men and women. Those who find the constant accessibility via mobile phones to be stressful are most likely to report mental symptoms.

The call for an academic discipline

Florie Brizel, who is currently working on her third book, which examines what she calls Mobilology, the study of the effects of mobile phone use on behavior, community, culture, entertainment, and economics says; Mobile phones allow people to talk to the world, but they can do so much more. We must teach people how to really maximize the global linkage available to them through their mobile devices, especially if we expect them to be used for any kind of social good.

Of course, technology and humanity are not necessarily compatible. One is about an anonymous push forward into the unknown... to explore it, to develop and exploit it, which is important. The other is about paying undivided attention to the individual and the world in front of you, developing relationships, and increasing consciousness. Both are necessary. The challenge is figuring out how to use technology to enhance humanity, not degrade it.

Mobilology addresses how mobile phone use affects life in the modern world. Not only does it address the five main sectors of behavior, community, culture, entertainment, and economics and whatever else comes along. 
It's the first academic discipline that is inherently collaborative as well as being interdependent with other academic disciplines.

Ten rules for a happy ever after

Here are the 10 rules for a happy ever after according to the UK's dailymail...

 1. The best times are still ahead 
 2. Arguments are good for you 
 3. Learn to listen 
 
 4. Focus on comings and goings 
 5. Stop doing what doesn’t work 
 
 6. Find the positive angle 
 7. Understand that men and women have different attitudes to making love 
 
 8. Marriage is for ever; children are just passing through
 
 9. Don’t lose sight of yourself 
 
10. Remember why you fell in love with each other 


Post of the day (and no postman in sight)

Today Australia Post floated the notion of a user-pays postal system. My only thought (for now) is to ask - what took them so long? Australia Post letter operations suffered a $218 million loss last year because; as it turns out we sent fewer letters than ever. I’d say more emails than ever though and that’s probably the rub.

The user-pays model means residents would pay an annual bill in addition to the stamp price.

In what may soon be one of those evolutionary dead-ends – that innate ability to recognize bills lurking behind those plan looking envelopes. Bad news, those school reports and the odd xmas card hiding a $20 note from a long forgotten relative will all seem nostalgic – from yet another golden age. Who doesn’t open those bills, toss the extra paper, and keep only the parts that are needed. We even open our spouse’s mail too. We wouldn’t want him (or her) to procrastinate now.

What about emails then? What keeps us glued to them…? Here are a few psychological reasons that keeps us interested.

We all have an innate desire to "pay back" other people for their actions. If someone gives you a gift, you feel the desire to return something in kind. The same hold true for emails. Reciprocity means that each email is an invitation to a social encounter.

We love Irregular rewards; it's how our brains know that it's making your body do the right things. And getting an email is a form of reward since emails are often a form of a social glue.

We are wired to value things that are closer in time more than things that are more distant. If we’re offered $10 today or $20 a year from now, we’re more likely to make the poor choice of taking the lesser money now. Similarly, we value email because it's fresh and new, even if it's not especially important or valuable.

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